In the House

In the House

Rev. Dr. Glenda Hollingshead; June 10, 2018

3rd Sunday after Pentecost

1 Samuel 8:4-20; Mark 3:20-35

 

Being a part of a family is not easy. From the beginning of Scripture in Genesis, our story begins, not with nations and tribes, but families. And from the beginning, dysfunction is palpable. As one preacher notes, “It gives one pause at the phrase ‘biblical family values.’”[i]  Of course, later, other metaphors are used to describe the relationship between God and God’s people—king and subjects comes to mind. But the people do not always want God as their king. Then, as now, people tend to want their own way rather than the way of God.

 

We get a glimpse of such behavior in our reading from the book of 1st Samuel. Israel is yearning for something they do not have—an earthly king. But, as the saying goes, “Be careful what you wish for—you just might get it.” Israel has been handpicked by God to be God’s chosen people—yet they decide that instead of being led by Yahweh, they prefer an earthly king like the other nations.

 

Samuel is upset by the people’s request, but God points out that it is God being rejected, not Samuel. Essentially, God says, “They’re acting like they’ve been acting from the beginning—forsaking me, serving other gods. Now, I’m going to give them what they ask for, but before I do, go and tell them what earthly kings are good for!” And Samuel does! Samuel tells them that an earthly king will make servants of their sons and daughters; some will even be made slaves. The king will take the best of the fields and orchards himself and a tenth of whatever harvest is produced—that’s what an earthly king is good for! And when all this happens, don’t even bother crying out to God.” The people ignore Samuel’s warning, crying, “No! We want to be like the other nations. We want a king.” And, so it was.

 

Being God’s people and understanding what that means, well, it’s complicated, isn’t it? But Jesus steps in to simplify things—put things in order—if you will. Jesus comes to redefine what it means to be God’s people, but it will not be without great cost!

 

In recent months, following the church calendar, we have traveled through Lent, Easter, Pentecost and Trinity Sunday. We are now are in the Season of Pentecost—what has been traditionally known as “Ordinary Time.” In the weeks and months ahead, we will focus on the extraordinary acts of Jesus in the day in and day out of his life in ministry and we will reflect on our own lives as his faithful disciples.

 

Again, the lectionary places us in the Gospel of Mark. As you likely remember, Mark, wastes no time in getting to the point. He doesn’t bother with birth narratives and such. Instead with a single-sentence introduction, he gets right to it, announcing the coming of John the Baptist and the One greater than he, who is to follow. By the time we get to chapter 3, Jesus has been baptized and tempted and his ministry is in full swing. He has called his disciples, healed one person after another (of whatever has kept them from leading full, whole lives), and he has passionately preached the good news of God’s love and power breaking into the world. By now, there are people everywhere—so much so—he and his disciples can barely get a bite to eat.

 

Jesus has drawn a crowd, and in the crowd, there are friends, family, and foes. In today’s reading, Jesus is wrongly accused by not only his foes (we would expect that) but also his family. His family has heard rumors about Jesus. They think he’s gone out of his mind—the translation is more literally, “to stand outside of,” as in “to be outside oneself.” Jesus’ family may hope to control him. Perhaps, they are genuinely concerned for his mental health. At the very least, they would prefer he not embarrass the family name.

 

Then there are the scribes (foes of Jesus) who have come a long way from Jerusalem to examine this young upstart. They come. They see the authentic results of Jesus’ ministry and conclude that Jesus has Beelzebul! There’s no other explanation. He’s possessed with a spirit of a demon. He’s kin to Satan. That’s how he is able to cast out demons.

 

Always ready and able to trip up the religious authorities, Jesus responds with something like, “Pray tell, how can Satan cast out Satan?” In a flash, Jesus makes the point that since his exorcisms are defeats for Satan, they can hardly be performed through Satan. And any entity—be it kingdom, house, or Satan—divided against itself cannot stand! By the power of the Holy Spirit, Jesus binds Satan (the strong man) and Jesus sweeps in and plunders his house. No, Jesus is not kin to Satan. Jesus is his sworn enemy! [ii]

 

Overall, Jesus’ engagement with the Scribes disproves charges made against him both here, during his ministry, and even after his death. Jesus is not out of his mind. Jesus is not possessed by a demon. Jesus is not an agent of Satan. Quite the opposite! Jesus, the Stronger Man, has come to bind Satan and sin and free God’s people.[iii] Jesus has come to demonstrate his power over the house of Satan.

 

The image of Jesus’ “house” serves as a symbol for the church. With that in mind, who is inside the house? Who is outside?  Those who are criticizing him—the scribes and his family stand outside.[iv] They are the very ones who should know better—yet there they are—outside, creating quite a ruckus.

 

Why is it that wherever Jesus goes, storms are a-brewing? Why does his ministry of preaching and teaching and healing create such controversy? Could it be that Jesus is so far out of the reach of the religious ruler’s imagination, they simply can’t accept him? He doesn’t fit their categories, so he must be abnormal or possessed. As scholar, David Lose, comments, “We assume that what we know, have experienced, and hold to be true is normal, natural, and God-ordained, and that becomes the standard by which we measure—and judge—the thoughts and actions of others.” [v]

Jesus has come into the world to bring a new vision of God’s family tree. The old definition with genealogies tracing back to Abraham, Isaac, and Jacob—no longer applies. It’s a new day! And at the heart of the Jesus’ vision is nothing less than God’s love because God desires nothing less than shalom—peace, wholeness, health—for all God’s creation. God is with us! God is for us! All of us!  Lose continues, “This is why Jesus sets himself against all the powers that would rob humanity and creation of the abundant life God intends—whether those powers be unclean spirits; disease that ravages the mind, body or spirit; illness that isolates and separates those who suffer from community; or whatever. Jesus introduces a new vision of God and a new way to relate to God…and it’s not what any of those, make that any of us, religious folk expect.”[vi]

There’s an old saying that blood is thicker than water. Jesus breaks through this way of thinking. Jesus, the Stronger Man, through his life, death, and resurrection, flings open the doors and windows so that we all can come in. Now, everyone who does the will of his Abba Father receives an invitation. Imagine! When we do the will of God we get the chance to be the brother, the sister, even the mother of Jesus!

 

Oh, things aren’t perfect inside the house—on this side of eternity, we all bear the marks of our brokenness. Truth be told, at times we may look more like a bunch of misfits than anything else. Yet, the house of Jesus is our home and here, day-by-day, we are growing more into the likeness of Jesus, our holy kin. By the power of the Holy Spirit, we are becoming a holy family.

 

On our best days, we yearn to do the will of our Abba Father and we gratefully recognize the faith and baptismal waters that unite us. On our best days, some fruit of the Spirit is evident in the way we live—love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. On our best days, we bring honor to God, who is with us; God, who is for us; God, who through his Son, opens the doors of the family home and says, “Come on in!”

[i] http://www.rickmorley.com/archives/1645

[ii]Interpretation: Mark, Lamar Williamson, Jr

[iii] The New Jerome Biblical Commentary, 604-605

[iv] Feasting on the Word, 116-121

[v] David Lose @ workingpreacher.com

[vi] Ibid.

*Cover Art “House Dreaming” by Jan Richardson Images; Subscription.