Jesus on Tour
Rev. Dr. Glenda Hollingshead; February 4, 2018
5th Sunday after Epiphany
Isaiah 40:21-31; Mark 1:29-39
The ministry of Jesus is in full swing. After astounding the people in the synagogue with his teaching and healing the demon-possessed man, Jesus enters the home of Simon and Andrew. He learns of Simon’s mother-in-law’s fever and raises her up, restoring her to health. Notice, Jesus touches the woman—the Son of God touches the woman. The healing power of touch cannot be denied. Study after study has revealed how human touch and community affect the overall quality (and, often, quantity) of life. It was true in the days of Jesus and it is still true today. But isn’t that what incarnation is all about—Jesus entering the world taking on human flesh, to be among us, to be one of us. The kingdom of God is at hand.
Through the power of Jesus, Simon’s mother-in-law and is made whole. Although we don’t even learn her name, there are important lessons to be learned through her. For one thing, she represents our need for wholeness. In Bethlehem, in 400 A.D., Jerome preached on this very text saying:
O that he would come to our house and enter and heal the fever of our sins by his command. For each and every one of us suffers from fever. When I grow angry, I am feverish. So many vices, so many fevers. But let us ask the apostles to call upon Jesus to come to us and touch our hand; for if he touches our hand, at once the fever flees (Corpus Christianorum, LXXV, 468).[i]
While I may feel no obligation to ask the apostles to beseech Jesus on my behalf (since Jesus is our High Priest—that hardly seems necessary), still, I appreciate Jerome’s sentiment for don’t we all have fever? And when Jesus comes to us and touches us, aren’t we changed?
Another important lesson we can learn from Simon’s mother-in-law comes through her response to healing. The Gospel of Mark introduces her as the first deacon (diakoneo) of the New Testament. This word (diakoneo) is used earlier, after the Temptation in the wilderness, when the angels tend to or care for (diakoneo) Jesus. In our reading for today, it is Simon’s mother-in-law who responds to the healing touch of Jesus by rising from her sick bed and caring for others in service and love. Is there any better response?
Of course, the news of Jesus’ healing power spreads like wildfire. So many others, who are sick or possessed by demons, are brought to him that by sunset, the whole town is standing outside the door. So many people; so little time!
Imagine what would happen here in Valdosta if Jesus came into our midst, touched a few of us, and healed us, quick as a flash. Wouldn’t we all be dancing for joy? Wouldn’t we call our neighbors and friends? We would send the good news out via mass email, the Valdosta Daily Times, our church website and Facebook page, you name it! Jesus is touring Georgia and he has started here, at First Presbyterian Church! Now imagine this place next Sunday. Have no doubt; you would need to arrive early. Don’t even plan to sit in your favorite seat. In fact, if you don’t arrive at the break of dawn, bring a nice, warm jacket because you will be forced to stand outside and listen from a distance—all the while just hoping to catch a glimpse of Jesus the Master Preacher and Healer.
In Capernaum, at the home of Simon and Peter, the people are pressing in on Jesus from every side. He heals, he casts out demons and then, and then, and then, it’s morning and he’s nowhere to be found. Jesus is so passionate and his ministry is just getting started, but wait a minute! Where did he go? In the early morning (it’s still dark outside) Jesus goes off to a deserted place to pray. Why do you think Jesus goes off to pray? When we think of Jesus praying, we might envision him kneeling, holy and still, in perfect peace, but maybe there’s more to it than that. Maybe teaching and healing the people has drained him. As a pastor, I can bear witness that preaching can be exhausting. In fact, the responsibility of attempting to speak God’s word to God’s people can take every ounce of energy a person can muster.
Part of my doctoral work at Columbia included research about pastors and their preaching practices. Some of my research involved conducting interviews—one of which I will never forget. While interviewing a woman pastor serving in Holston Presbytery, I asked: “So, tell me, what do you enjoy most about preaching?” Without missing a beat, she answered “12:05.” Cracked me up! The honest truth is that for most of us, preaching is rewarding but it is also challenging. With that in mind, I can’t even fathom what it was like for Jesus who was preaching with a power and an affect never before seen on this old earth. 12:05, indeed!
Jesus looks around and there are people in need—everywhere. And like a new star in town overtaken by paparazzi, the only way he can find a moment of peace and quiet is to slip out of the house while everyone is asleep. Surely, he needs refreshment and renewal. Here and in other places in the gospels, in times of stress, temptation and decision, Jesus returns to God for guidance and strength. Time and time again, he shows us the need for balance in life: work, rest, prayer, and, yes, even play.
But his prayer time is cut short when Peter and his companions interrupt him. One scholar notes how most translators are gentle with Peter and his friends saying that they “hunted” or “searched for” or “went after” Jesus. But, in fact, the word used here implies hostility. In other words, Peter and his friends are astonished at Jesus’ behavior, and they’ve come to set him straight.[ii]
As I imagined this scene, in the happenings in the synagogue and in the home of Simon and Andrew, Jesus is the main attraction. However, Simon and Andrew are probably getting quite a bit of attention, too. Is it going to their heads? Are they toying with the idea of becoming Jesus’ managers? They seem to think they know what Jesus needs to be doing—and solitude and prayer—well, that’s not it. The tension between what the disciples think Jesus has come to do and what he has, in fact, come to do builds throughout the gospel. But Jesus will not be swayed. He will be the one to set the tone for his ministry. Instead of allowing the disciples or even the people to set his agenda, Jesus will follow the leading of his Abba Father. So, early in the morning, he goes off alone to be refreshed, renewed, and rekindled by Yahweh, so that he can go out and do ministry led by the Holy Spirit. The people’s ways will not be his ways. Not then and not now. “Let us go to the neighboring towns, so that I may proclaim the message there also; for that is what I came out to do,” he tells them.
Jesus does not come to be the Savior of Capernaum, or the Savior of Galilee or the Savior of Jerusalem for that matter. Jesus comes to be the Savior of the world. Jesus comes in human flesh, to be among us, to be one of us. Jesus comes to cast out darkness, and to proclaim, “The kingdom of God is at hand.”
God’s ways are always grander than we can fathom. It’s something the prophet Isaiah knew well:
Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. He gives power to the faint, and strengthens the powerless. Even youths will faint and be weary, and the young will fall exhausted; but those who wait for the Lord shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.[iii]
In the person of Jesus, God enters the world to raise us up, to renew our strength. With the Spirit within us, we mount up with wings like eagles; we run and do not grow weary. The kingdom of God is at hand. This is the message of Jesus—the Bread of Life—who comes to heal and save the world. Like Simon’s mother-in-law, may he touch us, and may we rise as servants of our Lord! Amen.
[i] Ibid, 55.
[ii] Feasting on the Word, Year B, Vol. 1, Gary W. Charles, 337.
[iii] Isaiah 40:28-31.
*Cover Art “Christ Healing the Mother of Simon Peter’s Wife” by John Bridges, 1839; Public Domain via Wikimedia Commons