Welcome to the Party
Rev. Dr. Glenda Hollingshead; October 15, 2017
19th Sunday after Pentecost
Exodus 32:1-14; Matthew 22:1-14
Congratulations, First Presbyterian Church of Valdosta, you’ve been invited to not one but two parties. I have your invitations here. Oh, but wait, you won’t believe it—they are at the same time. I guess you will have to choose which one you want to attend.
The first party—well, it looks like fun! Let’s see… It’s at the bottom of Mount Sinai. It appears the hosts of the party have been waiting there for their fearless leader—some fellow by the name of Moses. But Moses has been having a retreat on the mountain with Yahweh; where he’s been receiving instructions on how to set up a tabernacle and how to establish a priesthood. Moses has been gone a long time—too long for the people’s fancy. As a result, they approach Aaron, Moses’ brother, with a request: “Do something. Make gods for us who will lead us. That Moses, the man who got us out of Egypt—who knows what’s happened to him?”[i] And what does Aaron do? He caves into their request—just like that. The golden earrings of the people are collected, formed into the mold of a calf—and lo, an idol is born. An altar is built and plans are made for a festival. You’re invited! Come, eat, drink and be merry!
It’s everything you might expect from a Golden Calf Party. You’ll be in charge. No more waiting on Moses. No more dealing with Yahweh whom you cannot control and who, quite frankly, sometimes scares you half to death. Imagine bowing before that shiny, golden god, that molten, inanimate object. You can throw flowers on it, you can dance around it. This is your god and you hold all the power, in your very own hands. Sounds tempting, doesn’t it?
Well maybe so—until you learn about Yahweh’s response to this little shindig. To Moses, the LORD says, “Go down at once, YOUR people, whom you brought up out of the land of Egypt, have acted perversely…they have cast for themselves an image of a calf and have worshiped it and sacrificed to it…I have seen this people, how stiff-necked they are. Now let me alone, so that my wrath may burn against them and I may consume them.”[ii]
My, is God ever angry! I don’t know about you, but that puts a damper on things for me. I don’t think I’m capable of enduring the wrath of God, no matter how enticing a Golden Calf Party might sound.
Thankfully, there’s another invitation!
Let’s see. This party is given by a king to honor his son—it’s a wedding banquet. (Oh, I love weddings!) Lots of people have been invited. The table has been set, the prime rib is ready for carving; it’s a bounteous feast. But for some reason those who were invited refused to show up. Could it be they do not really care about the king? Don’t they have any respect for him and his son? Evidently not, because they make fun of the invitation. One returns to his farm, another to his business, and others grab hold of his slaves, mistreat them and kill them. Understandably, the king is enraged and sends in troops to destroy the city.
Still, the party must go on. The king says to his servants, “We have a wedding banquet prepared but no guests. The ones I invited weren’t up to it. Go out into the busiest intersections in town and invite anyone you find to the banquet.’ The servants go out in the streets and round up everyone they lay eyes on, good and bad, regardless. And so the banquet is on—every place filled.”[iii]
What a party it is—with the most unlikely guests present. People who have been treated like outcasts have come to the table to taste the goodness of the king. There’s room enough for everyone and no one is left out. Now this looks like a party worth attending. But wait! What’s that happening over there?
The king has entered the room and it looks like he is talking to some fellow. Let’s listen to what the king has to say. “What do you mean, daring to come in here looking like that?” Well, the man is dressed a little odd, but wait—didn’t this guy just get an invitation that read: “Come as you are”? Yet, he’s being called out—called out into “outer darkness,” no less—and for what? Coming underdressed to a party he never expected to attend in the first place?
Obviously, there is some deeper meaning to the scene that’s being played out before us. You see, while everyone is invited to this party—just as they are—no one is expected to stay that way. Once a person is baptized into the family of God, a new garment, a baptismal garment is provided. Over time, as a person matures in her faith, she grows into the meaning of her baptism; she grows into Christ. Her heart is changed. Day by day, she cultivates a life of love, compassion, gratitude, and forgiveness so that, in time, her dirty, old, sin-ridden rags no longer fit.
Putting on Christ leads to transformation but you have to show up and you have to put on Christ every day. The crux of the matter is this: While God’s grace is available for everyone, with it comes obligations. We, who are believers, are expected to live as God’s people—with the LORD as the king ruling over our hearts and lives. To do otherwise is to spit in the face of God. To do otherwise is to assert our pride and be clothed with our own filthy rags when the garment of Christ is hanging just within reach.
Dear church, you’ve been invited to not one, but two parties. If you choose the Golden Calf Extravaganza, you can go to the foot of Mt. Sinai and, seemingly, you’ll hold your future in your hands. You’ll be in control. You can worship whatever you want to worship. No more will you have to ask God what you should do with your time, your talents, and your treasures. After all, you have earned everything you have on your own, right? You are not responsible for God’s kingdom work. You are not accountable to anyone. Why, you can go out and fashion your gold into a calf if you wish. You can make your own idol. You can be your own idol!
Maybe so, but remember this: Everything that glitters is not gold.
If, however, you choose to attend the king’s party, the wedding banquet for his son—you can go free of charge. God’s grace is sufficient. And at this banquet, a new kingdom is promised. No longer will pedigrees or titles take precedence over the contents of a person’s heart.
Jesus has come to set things right. Jesus has come to heal the sick, feed the hungry, clothe the naked and set the captive free. There will be no more hogging of power and beating down the lowly. For too long, the religious leaders whom Jesus speaks against have denied God’s power and scorned God’s love. They have been busy doing things their own way with their personal agendas as their guide. They have no interest in this new life Jesus promises. Instead, their hearts are set on using whatever authority they can garner to draw lines in the sand—keeping some in—keeping many out. But with the advent of Jesus, those days are over. The Son of God throws open the doors and windows and proclaims to the whole world: “Come, taste and see, my Abba, Father is good!”
Everyone is welcome. Nevertheless, the invitation comes with expectations. The right attire is a must for this new kingdom life. Only the garment of Christ will do! Is the cost too great? Or, in the end, will all of eternity not be long enough to offer up our thanksgiving and praise?
Praise the Lord! Praise God in his sanctuary; praise him in his mighty firmament! Praise him for his mighty deeds; praise him according to his surpassing greatness! Praise him with trumpet sound; praise him with lute and harp! Praise him with tambourine and dance; praise him with strings and pipe! Praise him with clanging cymbals; praise him with loud crashing cymbals! Let everything that breathes praise the Lord! [Yes,] Praise the Lord![iv]
It’s time to get dressed for a celebration.
Which party will you attend and what will you wear?
[i] The Message
[iii] The Message
[iv] Psalm 150, NRSV
*Cover Art “Getting Garbed” © Jan Richardson; used by subscription